James, the Lord's Brother

The Differentiator
Vol. 16 New Series December, 1954 No. 6

The suggestion has been made that the article on "The First Christian Convention" in Unsearchable Riches for March, 1953, ought to be answered. For some time past I have felt this also; but I have been very reluctant to make the attempt, for the matter is much more difficult than it seems at first sight and the issues deeper and more complicated. At the outset, we are confronted by two serious problems.

The first is the charge that James corrupted the text of Amos 9:11-13. A charge of that sort is so easy to make, and so superficial. Before it can be sustained, the following are essential requirements.

(1) An accurate and concordant translation of every passage in the Hebrew Scriptures which is quoted or referred to in the Greek Scriptures. (2) A similar translation of these passages as rendered inthe Septuagint, the early translation of the Hebrew Scripturesinto Greek. (3) A thorough examination of these, not only in bulk but also in groups; as used by the Lord Jesus Himself, and by each separate speaker and writer in the Greek Scriptures. This involves an examination of each, with classification, tabulation and analysis of the various sorts of divergences from the originals.

Then, and then only, can we determine accurately whether James' quotation differs from the others in such a way as to justify describing it as a corruption.

Even so, the further question of inspiration raises itself. These men were all speaking or writing what was destined to be Scripture. In other words, the Holy Spirit was, in some measure at least, behind their utterances, even when their actions were not in line with God's declared will.

The classic example of this is the advice of Caiaphas to the Sanhedrim in John 11:49-53; a matter about which the late Rev. William Sewell, D.D., devoted some twenty-four pages of his very fine book "The Microscope of the New Testament" (Published by Rivingtons of London, Oxford and Cambridge in 1878). It is impossible to quote here more than part of his summary (p. 263).

"Caiaphas' words were a prophecy. Every detail which he may have pointed out as intended to be realised in the death of that human victim we know was realised. Every hope which he held out was fulfilled. Unconsciously to himself he was foretelling the whole of Christ's atoning death; and, as in the case of Balaam and of Saul, there may have been, even in the wicked Caiaphas, an overruling power which thus compelled him to speak the truth. But the suggestion itself, must not this have come from the source of all evil? Has not Satan from the first made the misinterpretation of Scripture one of his greatest engines of seduction and mischief? And lastly, if underlying the true view commonly received, there does lie the other which removes difficulties not removed by the ordinary view; if both are equally supported by accurate grammatical interpretation; if, according to this second view, our Lord was not merely tried and condemned as a malefactor, but actually and intentionally sacrificed as a human victim,—so that the term victim and sacrifice, applied to our Lord's Death upon the Cross, are no figurative terms but simply and literally true; if this is the case, it will show that the more we scrutinise Holy Writ, the more intently we bring the microscope to bear upon its jots and tittles, the more we shall discover multitudes, indeed, of new truths, but those truths also old truths,—nothing new, to contravene the old, only to illustrate and confirm it."

Here I must leave these startling ideas for the consideration of my readers, pointing out, however, that if the recorded utterances of these men are a true part of Scripture; how can we rightly aver that anyone of them, even Caiaphas, was corrupting Scripture when uttering them?
The subject of quotations in the Greek Scriptures from the Hebrew Scriptures and the Septuagint has no doubt received attention; but whether any attempt has been made to study it concordantly and scientifically is doubtful.

The second difficulty, for me, at any rate, is that the author of the article and I do not speak the same language. We cannot discuss this question scripturally if one party insists on using such unscriptural terms as "the kingdom ecclesia." I do not know what is meant by saying that Cornelius "was saved under kingdom conditions" or that he "presages the salvation of the nations when the kingdom comes"; for in him the apostle Peter unlocked the Kingdom to the Gentiles, and the Gentiles are still entering in without any hindrance or need to become proselytes of Israel. On the contrary, only when the earthly Kingdom is about to be set up will Peter's deed be reversed, and then the only way for the Gentiles into it will be as before Peter acted. Once more, too, I must protest against this misuse of the word "nations," Paul had no apostleship to "the nations," for he was not apostle to one of them, Israel. His apostleship was to the Gentiles, as distinct from Israel. I have already gone over this ground in detail, and my case remains unanswered.

I, too, like to see a teacher a bit modest in his assertions; particularly in handling a problem which is very complex and difficult, and about which the last word certainly has yet to be said. Anyhow, I propose to remain modest enough to decline to publish any solution of this problem until I have found one which will bear critical examination. It would be well for us all if others would do likewise. Far too many people are content with the first apparently plausible solution of a problem of Scripture which comes into their minds. Such shallowness works no good.
Recently I was studying an article full of quotations from the Prophets in the A.V. (King James); but without the slightest indication of awareness that there might be any doubt at all about their accuracy, that the Hebrew text is uncertain, that the Septuagint Greek text conflicts with it in a very great number of places, and that no version of either has yet been published which can claim to be concordant. Yet he went on happily building on a quicksand.

Anyone who wishes to find out something of the difficulties which beset our present problem should study Lightfoot's book on "Galatians." Under Gal. 1:19 he poses the question: "Is James here styled an Apostle or not?" His cautious verdict is: "It seems that St. James is here called an Apostle, though it does not therefore follow that he was one of the Twelve." The C.V. rendering leaves no doubt of its concurrence, for it reads: "Yet I did not become acquainted with any other one of the apostles, except James the brother of the Lord." Lightfoot adds his opinion that the plural in the corresponding account (Acts 9:27) "is also in favour of this sense, but this argument must not be pressed." His discussion of over eight pages on "The name and office of an Apostle" is fair and lucid and well worth close study. In a footnote about 1. Cor. 15:7 he says that in this passage "St. Paul certainly appears to include James among the Apostles." See also his remarks on 1. Cor. 9:5 there; his very lengthy discussion about the brethren of the Lord and also "The later visit of St. Paul to Jerusalem," all most important and instructive.

Here the problem must be left for further light. To charge James with "usurping authority" and "crass corruption of the Hebrew Scriptures" is to take a very serious step warranted only if completely supported by the whole of the known facts.

R. B. WITHERS.

Listing of Articles


A Critic of "Fundamentalism"
A Further Examination of Prophecy
A Note on "Far Above All"
A Reckless Assertion
A Re-examination of I Thessalonians 1:10
According To
Acts and I Thessalonians
Acts as History
Acts Misunderstood
Acts 3:19-21
Afterwards
"All" and "The All"
An Explanation
Are You Saved?
Baptism: Supplementary Comments
Book Review: "Sorting Prophetic Material"
Christian Love
Confusion about Paul's Ministry
Confusion about the "Church"
Conversion
Covenant and the Lordly Supper
Dating the Gospels
Dispensational Truth
Dr. Bullinger and Mr. Welch
Editorial on the Book of James
Editorial: The Tradition
"Ephesians Truth"
Ephesians 1:1-12
Ephesians 2:11-18
Faith and Truth
First Things First
Flesh and Blood
For Us and About Us
Forgiveness of Sins
Forgiveness without Repentance
Further Consideration of Repentance
Further Problems about Prophecy
Further Remarks about Prophecy
God's Dispensations are Permament
Guidance in Scripture
Humility
In Part
Israel's History in Scripture
James and Righteousness
James, the Lord's Brother
Jew and Greek
Journeys to Jerusalem
Luke 23:43
Made Righteous
Mark 7:19
A Note on Matthew 28:19
More about the Olive Allegory
Of All
One Body
On the Meaning of "Ta Panta"
Our Celestial Destiny
Our Special Dilemma
Peace and Security?
Predestination or Freedom?
Prophecy in Acts
Romans 11:25
II Timothy 4:2
Some more Errors about Prophecy
Spheres of Blessing
Spiritual Experience
Studies in God's Evangel Part 1
Studies in God's Evangel Part 2
Studies in God's Evangel Part 3
Success or Victory
The Apostles
The Apostle Paul's Commission
The Apostle Paul's Evangel to the Jews
The Apostle Paul and Acts
The Ascension and the "Modern Mind"
The Assault on James
The Basis of Fellowship
The Beginning may be Nigh
The Body of the Christ and Christ's Body
The Character of the Kingdom
The Christian Dilemma
The Church of God
The Crisis of Matthew 13
The Dating of Paul's Epistles
"The Dispensational Keystone"
The Doctrine of Grace
The Doctrine of the Incarnation
"The End of the World"
The Enemy within the Gate
The Faith
"The Fall" and "The Two Natures"
The Finality of the Thessalonian Epistles
The First Christians
"The First Christians" - A Correction
The Fulfillment of Isaiah 6: 9, 10
The Gospels Part 1
The Gospels Part 2
The Gospels Part 3
The Greek Preposition Part 1
The Greek Preposition Part 2
The Greek Scriptures Part 1
The Greek Scriptures Part 2
The Greek Scriptures Part 3
The Greek Scriptures Part 4
The Greek Scriptures Part 5
The Greek Scriptures Part 6
The Interpretation of the Thessalonian Epistles
The Kingdom - A Query
The Late Charles H. Welch
The Mature and the Perfect
"The Mystery": A Review
The Necessity for Repentance
"The New English Bible"
The Next Stage of the Kingdom
The Purpose of Acts
The Return of the Saving Work of God to Israel
The Right Question
The Roman Jews
The Secret of Romans 11:25-27
The Seventy Sevens and Ourselves
The Soulish and the Spiritual
"The Study of Human Destiny"
The Supposed Dispensational Frontier
The Teaching of J.J.B. Coles
The Trumpet of God
Theology as a Science
The Study of Prophecy
The Truth about "Dispensational Truth"
The Unity of God's Evangel
This Generation
Time and Eternity
To Israel as a Nation
Tongues
Unsound Words
What is Apostasy?
What Should We Do?
When and Why were the Gospels Written?
Wilful Blindness
Wine in the Lord's Supper

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