The Differentiator
Vol. 22 New Series December, 1960 No. 6
On several occasions Mr. Alexander Thomson and I have written about the problems of time and eternity. His series of articles, now rewritten and republished as a separate booklet, "Whence 'Eternity'?" (obtainable from him, price ninepence or ten cents) is a masterpiece and must be pretty well the last word on the subject so far as its relation to the Sacred Scriptures is concerned.
Nevertheless, others have said and written so much about "eternity" which, although it is in no way related to the Scriptures, has without compunction been foisted on them, that in no other respect can the matter be regarded as settled.
The immediate occasion for this article is a paper read by Dr. Alfred T. Schofield before the Victoria Institute of Great Britain in 1927. Though so old, it is painfully up-to-date as a (compendium of error about this subject; and in one respect, at any rate, it falls into line with every discussion of this subject I have ever come across: it fails to define what its author means by "eternity" and" eternal." An old dictionary (Ogilvie's) defines the latter as "without beginning or end of existence" and "perpetual, ceaseless, continued without intermission"; and "eternity" as "duration Of continuance without beginning or end." It gives as a secondary meaning "the state or time which begins at death." How this latter can be "without beginning" is not explained. One cannot but deride so blatant a self-contradiction, which illustrates perfectly the general confusion of thought about this word.
The Oxford English Dictionary gives similar primary definitions of "eternal" and "eternity" and adds for the latter "infinite time." The only important objections to these is redundance. If every writer about this subject were to use endless for eternal and endless time or infinite time for eternity, we would all be spared enormous confusion and perplexity. But no! Again and again we find eternity spoken of as if it were something different to time and beyond and outside time; yet none of those who speak in this way ever attempt to explain what they mean by such expressions or why they give a meaning to eternity which flatly contradicts the dictionary definition. The reason for this is not hard to discover: these special ideas are meaningless.
Anyone who may feel inclined to dispute this has only to ask himself one question: What precisely does it mean to be I beyond or outside time? I have yet to meet anyone who can provide an intelligible answer. Yet people continue to talk in this way, and neither Dr. Schofield nor his distinguished hearers could do any better. Instead, the report of their Proceedings makes lamentable reading. After some preliminary but quite irrelevant matter, he quotes 1. Cor. 13:12 and audaciously asserts that "now, refers to Time, and 'then' to Eternity." He follows up this assertion with a whole page of mystical thoughts, but not the slightest attempt at proof.
Next, he turns "to a consideration of Time" and adds that" we are practically forced to associate space with it." Here, at any rate, we can agree with him; but soon he returns to his mysticism and provides us, at last, with his definition of eternity, which, he says, "is simply the cessation of time,or change."Yet he has just said:
"We should also remember that we are now and always ineternity. Death is not the entrance into eternity, but the exitfrom time. Till then we are in time, which is that portion ofeternity marked out for us by change."How this contradiction can be resolved he wisely does not say!
Then comes a gleam of truth, when he declares that aiOn "literally does not mean eternal at all, but an age"; yet he promptly tells us that "it is better rendered by eternal than by everlasting. Everlasting may be used to mean eternal, but eternal never means everlasting." So bemused is he with this odd assertion that presentlyhe insists that:
"The literal meaning of aiOn, as an age, or a fixed number ofyears, should not be insisted on, for it ceases then to mean'eternal.'"Quite so. Having looked truth in the face, he resolutely turns aside to his dreams once more, and presently warns US that: "We must ever remember that Eternity is absolute, infinite and Divine, while Time is ever relative, finite, and human." We are not told how this transcendent revelation was obtained.
Another leap in the dark is his assertion that "Exod. 3:14 is the best and absolute declaration of eternity as a fact and not an idea, a concept, not a philosophic theory." This pronouncement appears to have satisfied his audience in spite of the fact that this verse does not even mention time or any word that might seem to refer to "eternity." Even if the rendering he quoted ("I am that I am") were a correct translation of the Hebrew, it would not mean what he said it means; and it is not correct. Certainly God's being has always existed and always will exist; but these are time terms and neither assert nor imply anything outside, or beyond, or above time.
The trouble with Dr. Schofield was that he was juggling, as it were, with two meanings of the word" eternity." Much of what he said was reasonable enough when referring to the word as endless time, but completely irrational when the word slipped over in his mind into something beyond time, as it kept on doing. The conjurer holds the eyes of his audience so busy watching other things that his rabbit slips into the hat unnoticed. Exod. 3:14 is not amenable to any conjuring trick of this sort, in spite of Dr. Schofield's attempts. He makes matters worse by citing Rev. 1:4 and 8 as if they were relevant and by his added comment: "Eternity is expressed to us here in terms of time." How something which he defines as "the cessation of time or change" can be expressed "in terms of time" he does not attempt to explain.
After some remarks by the Chairman, the meeting was opened to discussion; and it is extraordinary that neither he nor the ten others who expressed their views appear to have had even a glimpse of the fact that Dr. Schofield had been talking a mass of self-contradictory nonsense, though five did admit that they detected some confusion of thought. One declared that "timeless stagnation is unthinkable, at least, it does not represent the Bible view," yet nevertheless he found "eternity" in "the concluding chapters of the Book of Revelation." However, he had the wisdom to remark that Dr. Schofield "uses the term Eternity in more than one sense." At one point he thinks of God as being in a state in which there is neither time nor change; at another he seems to think of Him as effecting the change involved in coming into time. What a contradiction!
One other point, a very important one, is that if God is in a state outside time and beyond time (whatever that may mean, if anything), then He is altogether other than ourselves; so other, so different, that no bridge between Him and ourselves is conceivable. Some do believe this and thus flatly contradict the Apostle Paul's assertion in Acts 17:27-29. The price that has to be paid for such guessing is very high. If we dare to add to God's Word in any way, we surely will be forced to adjust the balance by subtracting from it elsewhere.
From this curious discussion we can draw two conclusions: that it is folly to discuss words unless we first have a clear understanding of their meaning; and that it is folly, and blasphemous folly at that, to attempt to force ideas into Scripture that are not there. The sooner we cast the words eternal and eternity out of our vocabulary the better. They are a sure sign of error.
R.B. Withers
Listing of Articles
A Critic of "Fundamentalism"
A Further Examination of Prophecy
A Note on "Far Above All"
A Reckless Assertion
A Re-examination of I Thessalonians 1:10
According To
Acts and I Thessalonians
Acts as History
Acts Misunderstood
Acts 3:19-21
Afterwards
"All" and "The All"
An Explanation
Are You Saved?
Baptism: Supplementary Comments
Book Review: "Sorting Prophetic Material"
Christian Love
Confusion about Paul's Ministry
Confusion about the "Church"
Conversion
Covenant and the Lordly Supper
Dating the Gospels
Dispensational Truth
Dr. Bullinger and Mr. Welch
Editorial on the Book of James
Editorial: The Tradition
"Ephesians Truth"
Ephesians 1:1-12
Ephesians 2:11-18
Faith and Truth
First Things First
Flesh and Blood
For Us and About Us
Forgiveness of Sins
Forgiveness without Repentance
Further Consideration of Repentance
Further Problems about Prophecy
Further Remarks about Prophecy
God's Dispensations are Permament
Guidance in Scripture
Humility
In Part
Israel's History in Scripture
James and Righteousness
James, the Lord's Brother
Jew and Greek
Journeys to Jerusalem
Luke 23:43
Made Righteous
Mark 7:19
A Note on Matthew 28:19
More about the Olive Allegory
Of All
One Body
On the Meaning of "Ta Panta"
Our Celestial Destiny
Our Special Dilemma
Peace and Security?
Predestination or Freedom?
Prophecy in Acts
Romans 11:25
II Timothy 4:2
Some more Errors about Prophecy
Spheres of Blessing
Spiritual Experience
Studies in God's Evangel Part 1
Studies in God's Evangel Part 2
Studies in God's Evangel Part 3
Success or Victory
The Apostles
The Apostle Paul's Commission
The Apostle Paul's Evangel to the Jews
The Apostle Paul and Acts
The Ascension and the "Modern Mind"
The Assault on James
The Basis of Fellowship
The Beginning may be Nigh
The Body of the Christ and Christ's Body
The Character of the Kingdom
The Christian Dilemma
The Church of God
The Crisis of Matthew 13
The Dating of Paul's Epistles
"The Dispensational Keystone"
The Doctrine of Grace
The Doctrine of the Incarnation
"The End of the World"
The Enemy within the Gate
The Faith
"The Fall" and "The Two Natures"
The Finality of the Thessalonian Epistles
The First Christians
"The First Christians" - A Correction
The Fulfillment of Isaiah 6: 9, 10
The Gospels Part 1
The Gospels Part 2
The Gospels Part 3
The Greek Preposition Part 1
The Greek Preposition Part 2
The Greek Scriptures Part 1
The Greek Scriptures Part 2
The Greek Scriptures Part 3
The Greek Scriptures Part 4
The Greek Scriptures Part 5
The Greek Scriptures Part 6
The Interpretation of the Thessalonian Epistles
The Kingdom - A Query
The Late Charles H. Welch
The Mature and the Perfect
"The Mystery": A Review
The Necessity for Repentance
"The New English Bible"
The Next Stage of the Kingdom
The Purpose of Acts
The Return of the Saving Work of God to Israel
The Right Question
The Roman Jews
The Secret of Romans 11:25-27
The Seventy Sevens and Ourselves
The Soulish and the Spiritual
"The Study of Human Destiny"
The Supposed Dispensational Frontier
The Teaching of J.J.B. Coles
The Trumpet of God
Theology as a Science
The Study of Prophecy
The Truth about "Dispensational Truth"
The Unity of God's Evangel
This Generation
Time and Eternity
To Israel as a Nation
Tongues
Unsound Words
What is Apostasy?
What Should We Do?
When and Why were the Gospels Written?
Wilful Blindness
Wine in the Lord's Supper